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One of the four sources of the Torah in the documentary hypothesis
According to the documentary hypothesis, the Elohist (or simply E) is one of four source documents underlying the Torah, together with the Jahwist (or
Elohist
Hypothesis to explain the origins and composition of the Torah
is a compilation of four originally independent documents: the Jahwist, Elohist, Deuteronomist, and Priestly sources, frequently referred to by their initials
Documentary_hypothesis
Word for deity or deities in the Hebrew Bible
looking for Adam and Eve. The Elohist source often presents Elohim as more distant and frequently involves angels, as in the Elohist version of the tale of Jacob's
Elohim
Biblical figure and son of Jacob and Rachel
account of the threat to enslave Benjamin is just the Elohist's version of the same event, with the Elohist being more terse about Joseph's emotions towards
Benjamin
One of the four sources of the Torah
together with the Deuteronomist (D), the Priestly source (P) and the Elohist (E). The existence of the Jahwist text is somewhat controversial, with
Jahwist
Biblical location
earlier source texts, namely the Jahwist and Elohist texts. Textual scholars regard the Jahwist text and Elohist text as both having an account of the naming
Massah_and_Meribah
Father of Moses, Aaron and Miriam in the Bible
earlier Elohist source, mentions only that both his parents were Levites (without identifying their names). Critical scholars suspect that the Elohist account
Amram
Biblical figure and son of Jacob and Leah
attribute to various sources: one to the Yahwist and the other to the Elohist: the first explanation states that the name refers to Yahweh having witnessed
Reuben_(son_of_Jacob)
holding that the Torah was composed by using four different sources—Yahwist, Elohist, Priestly, and Deuteronomist—that were combined into one in the Persian
Composition_of_the_Torah
Biblical character
"Elohist source" mentions only that both parents were Levites without identifying their names (Exodus 2:1–2). Some scholars suspect that the "Elohist source"
Kehath
Prophet in the Book of Numbers
third groups originated within the Elohist text, whereas the second group belonged to the Jahwist. Thus the Elohist describes Balaam giving two blessings
Balaam
Mother of Aaron, Miriam, and Moses in the Bible
Elohist source, mentions only that both his parents were Levites (without identifying their names). Some Biblical scholars suspect that the Elohist account
Jochebed
First five books of the Hebrew Bible
were later compiled together by a redactor: J, the Jahwist source, E, the Elohist source, P, the Priestly source, and D, the Deuteronomist source. The earliest
Torah
Location described in the Book of Numbers
the same point in the Exodus narrative as the account of Taberah in the Elohist text; indeed, one or both of Tabarah (תבערה) and Hattavah (התאוה) may be
Kibroth_Hattaavah
Northwest Semitic supreme deity
hypothesis theorizes that at least four different authors – the Jahwist (J), Elohist (E), Deuteronomist (D), and Priestly (P) sources – were responsible for
El_(deity)
One of the four sources of the Torah in the documentary hypothesis
editorial expansion of another of the four sources, the combined Jahwist/Elohist (called JE). Cross's study was the beginning of a series of attacks on
Priestly_source
Location in the Hebrew Bible
Jahwist and Priestly Source from Judah, whereas Horeb is used only by the Elohist and Deuteronomist from Israel, which is part of the body of evidence for
Mount_Horeb
Theory explaining the origins of the Torah
ways: The supplementary hypothesis denies the existence of an extensive Elohist (E) source, one of the four independent sources described in the documentary
Supplementary_hypothesis
Twelve psalms in the Book of Psalms
This section of the book of Psalms is part of a section known as the Elohist psalms. Psalms 42–83 are referred to as Elohistic because the name "Yahweh"
Psalms_of_Asaph
Biblical figure and son of Jacob and Leah
attribute to different sources – one to the Jahwist and the other to the Elohist; the first being that it derives from zebed, the word for gift, from Leah's
Zebulun
2003 book by Richard Elliott Friedman
of sources therefore runs Jahwist–Elohist–Priestly–Deuteronomist [JEPD] (while Wellhausen order it as Jahwist–Elohist–Deuteronomist–Priestly [JEDP] in
The Bible with Sources Revealed
The_Bible_with_Sources_Revealed
Supernatural phenomenon described by Exodus 3:1–4:17
the Yahwist and Elohist texts, with the angel of Yahweh and the removal of sandals being part of the Yahwist version, and the Elohist's parallels to these
Burning_bush
First book of the Bible
Pentateuch come from four sources: the Yahwist (abbreviated as J), the Elohist (E), the Deuteronomist (D) and the Priestly source (P). Each source is
Book_of_Genesis
Scholarly study of biblical writings
considered to be the most primitive in style and therefore the oldest. E (for Elohist) was thought to be a product of the Northern Kingdom before BCE 721; D
Biblical_criticism
Sister of Moses and Aaron
that this story, which he calls "Snow-White Miriam", was authored by the Elohist who he claims was from, or supported, the Shiloh priesthood, and thus promoted
Miriam
Figure in the Abrahamic religions
strata of J, or Yahwist source, the P, or Priestly source, and the E, or Elohist source (See Documentary hypothesis). For example, the narration in Genesis
Ishmael
One of the twelve Tribes of Israel
documentary hypothesis propose that those parts of the Torah attributed to the Elohist seem to treat Levite as a descriptive attribute for someone particularly
Tribe_of_Levi
Biblical figure and daughter-in-law of Judah
Jahwist source, while the immediately surrounding narrative is from the Elohist, the two being spliced together at a later date. The Jamieson-Fausset-Brown
Tamar_(Genesis)
Book by Julius Wellhausen
the earliest religion of the Israelites, as depicted in the Yahwist and Elohist sources, was polytheistic and family-based. The middle layer, the Deuteronomist
Prolegomena zur Geschichte Israels
Prolegomena_zur_Geschichte_Israels
Name list
[Yahwist Source] names Moses' father-in-law as Reuel or Hobab, whereas E [Elohist Source] knows him as Jethro, priest of Midian. Josephus. The Jewish War
Reuel
Biblical story featuring Isaac and Abraham
hypothesis have ascribed the binding's narrative to the biblical source Elohist, on the grounds that it generally uses the specific term Elohim (אלהים)
Binding_of_Isaac
According to textual scholars, the account concerning Taberah is part of the Elohist text, and occurs at the same point in the Exodus narrative as the account
Taberah
Biblical character
stories of the butler and the baker and Pharaoh's dreams stand in the Elohist text. A similar story is found in the Tale of Two Brothers, where the wife
Potiphar
First eleven chapters of the Book of Genesis
source, the Yahwist and the Elohist – the last two are often referred to collectively as "non-Priestly", but the Elohist is not present in the primeval
Primeval_history
Israeli prophets
some textual scholars believe that this is a gloss added to the original Elohist account, by a later editor who objected to the idea that anyone could become
Eldad_and_Medad
Angel expelled from heaven in Abrahamic religions
Alighieri's Divine Comedy (1308–1320) and John Milton's Paradise Lost. The Elohist sources speak of bənē hāʾĔlōhīm ("sons of God"), manifestations of the
Fallen_angel
Biblical figure and son of Jacob and Leah
justify the presence of a sanctuary at Shechem; in comparison to the Elohist's justification of the Shechem sanctuary, where the land is simply purchased
Simeon_(son_of_Jacob)
Topics referred to by the same term
and linguistics e (novel), a 2000 comic novel by Matt Beaumont E, or the Elohist, one of the four sources of the Torah E, or Everyone, a video game rating
E_(disambiguation)
Biblical figure and son of Jacob and Leah
Jahwist source, while the immediately surrounding narrative is from the Elohist. Local Muslim and Samaritan traditions placed the tomb of Judah (Nabi Huda
Judah_(son_of_Jacob)
Story in the Bible
uncertainty as to whether the first narrative should be considered Elohist (or Elohist-like) or Jahwist (or Jahwist-like), and the origin of the second
Micah's_Idol
Biblical Psalm
Asaph, which include Psalms 50 and 73 to 83. It is also the last of the "Elohist" collection, Psalms 42–83, in which the one of God's titles, Elohim, is
Psalm_83
Fourth book of the Hebrew Bible
works of schools of writers rather than individuals: the Yahwist and the Elohist (frequently treated as a single source), the Priestly source, and the Deuteronomist
Book_of_Numbers
Estimating dates of composition for parts of the Bible
writers rather than individuals): the Priestly source, the Yahwist and the Elohist (these two are often referred to collectively as the "non-Priestly" source)
Dating_the_Bible
Daughter of Jacob in Hebrew Bible
that the narrative combines a Yahwist narrator describing a rape, and an Elohist speaker describing a seduction. On the other hand, another critical scholar
Dinah
Ancient Israelite city and sanctuary
According to Richard Elliott Friedman, the priesthood of Shiloh was the Elohist source of the documentary hypothesis and also provided much of the material
Shiloh_(biblical_city)
Character in the biblical Book of Judges
by the "critical school" as a composite narrative, combining Jahwist, Elohist and Deuteronomic sources, with further interpolations and editorial comments
Gideon
Sacred mountain mentioned in the Bible
the Jahwist and the Priestly source, whereas Horeb is only used by the Elohist and Deuteronomist. The incongruity between the two names would be resolved
Mount_Sinai_(Bible)
Place travelled through in the Exodus
mention of law and testing is actually part of the Elohist account; textual scholars view this as the Elohist version of the naming of Massah, since the triconsonantal
Marah_(Bible)
Biblical figure/s in Genesis and Chronicles
Vayigash (44:18–47:27) Vayechi (47:28–50:26) Sources Priestly Jahwist Elohist Analysis Framework interpretation Allegorical interpretations Wife–sister
Zibeon
List of laws at Exodus 34:11–26
Jahwist, from the Kingdom of Judah, and the Covenant Code as that of the Elohist, from the Kingdom of Israel, both writing independently. It does not however
Ritual_Decalogue
Religious concept in the Hebrew Bible
hypothesis, the promises of Genesis 12, 15, and 17 are attributed to Jahwist, Elohist and Priestly sources. The Abrahamic covenant is part of a tradition of
Covenant_(biblical)
One of the two Half-Tribes of Joseph
grandson of Manasseh.) Additionally, Manasseh is absent from the poem; in the Elohist texts Manasseh is also frequently absent, while Machir is mentioned. Additionally
Tribe_of_Manasseh
1993 non-fiction book by Karen Armstrong
writes of very "intimate" encounters between Abraham and Yahweh, while the Elohist (E) "prefers to distance the event and make the old legends less anthropomorphic
A_History_of_God
Eighteenth portion in the annual Jewish cycle of weekly Torah reading
the overwhelming majority of the parashah, Exodus 21:1–24:15a, to the Elohist (sometimes abbreviated E), who wrote in the north, in the land of the Tribe
Mishpatim
Relationship between historic and biblical events
hypothesis in the 1870s, which identifies these narratives as the Jahwist, Elohist, Deuteronomist, and the Priestly source. While versions of the documentary
Historicity_of_the_Bible
4th weekly Torah portion in the annual Jewish cycle of Torah reading
(c), while the Elohist was responsible for incident (b). If the Elohist had been merely an annotator of the Jahwist, however, the Elohist would still have
Vayeira
Phrase used in the Hebrew Bible and apocrypha
The phrase is a possible survival of Hebrew Polytheism, in which the Elohists refer to the Divine in a plural (ʾĔlōhīm). In the Pentateuch, the Bənē
Sons_of_God
Ancient city in northern Israel
where the Elohist story of Aaron's golden calf originates due to opposition in some sections of Israelite society, including the Elohists, to the seeming
Dan_(ancient_city)
Modern scholarly approaches to biblical authorship and textual composition
independent documents. The Jahwist source (c. 10th – c. 9th century BCE) and the Elohist source (c. 8th century BCE) were the first to be combined into one document
Authorship_of_the_Bible
Attempt to establish the sources used by the authors and redactors of a biblical text
Bible), claiming that it derives from four separate sources: the Yahwist, Elohist, Deuteronomist, and Priestly: The Jahwist (J) source is characterized by
Source criticism (biblical studies)
Source_criticism_(biblical_studies)
Eleventh portion in the annual Jewish cycle of weekly Torah reading
reformed. Joseph invited Israel to settle with his family in Goshen. The Elohist’s parallel account, in contrast, consistently used the names “Elohim” and
Vayigash
13th portion in the Jewish cycle of weekly Torah reading
the Tribe of Judah, possibly as early as the 10th century BCE—and the Elohist—(sometimes abbreviated E) who wrote in the north, in the land of the Tribe
Shemot_(parashah)
Wife-sister narratives in Genesis
source (or J source), and the second account has been attributed to the Elohist source (or the E source) via source criticism. However, it has also been
Wife–sister narratives in the Book of Genesis
Wife–sister_narratives_in_the_Book_of_Genesis
Exodus 20:22-23:19
proponents of the documentary hypothesis associate it with either the Elohist ("E") materials, or, less commonly, the Yahwist ("J") materials. (These
Covenant_Code
Ancient religious site in Hebron
composition of the Torah, the former relating to the Yahwist, the latter to the Elohist recension, according to the classic formulation of the documentary hypothesis
Mamre
Sixth portion in the annual Jewish cycle of weekly Torah reading
(c), while the Elohist was responsible for incident (b). If the Elohist had been merely an annotator of the Jahwist, however, the Elohist would still have
Toledot
Addition of non-authorial text
Textual criticism Contamination (textual criticism) Archive Deuteronomist Elohist Exegesis Hermeneutics Marginalia Media preservation Priestly source Western
Interpolation_(manuscripts)
Third portion in the annual Jewish cycle of weekly Torah reading
(c), while the Elohist was responsible for incident (b). If the Elohist had been merely an annotator of the Jahwist, however, the Elohist would still have
Lech-Lecha
Weekly Torah reading
31:14–15 and to Joshua in Deuteronomy 31:23 to have been composed by the Elohist (sometimes abbreviated E) who wrote in the north, in the land of the Tribe
Vayelech
JEB (a) James Ewell Brown (Stuart) John Ellis Bush JEDP – (i) Jahwist, Elohist, Deuteronomist, Priestly (according to the documentary hypothesis, the
List_of_acronyms:_J
The schools of Psalm writing springing therefrom were termed Yahwist and Elohist. Mowinckel's approach to the Psalms differed quite a bit from Gunkel's
Sigmund_Mowinckel
9th Torah portion in Book of Exodus
God's Name in Exodus 34:6–7 corresponds to the comparable scenes from the Elohist (E) in Exodus 3:13–15 and the Priestly source (P) in Exodus 6:2–3. Propp
Ki_Tissa
Fourteenth portion in the annual Jewish cycle of weekly Torah reading
Friedman saw the opening verse of Exodus 6:1 to have been composed by the Elohist (sometimes abbreviated E) who wrote in the north, in the land of the Tribe
Va'eira
Ninth portion in the annual Jewish cycle of weekly Torah reading
reformed. Joseph invited Israel to settle with his family in Goshen. The Elohist’s parallel account, in contrast, consistently used the names “Elohim” and
Vayeshev
7th weekly Torah portion in the annual Jewish cycle of Torah reading
is neither the Jahwist nor the Priestly source, and thus evidently the Elohist. Similarly, Speiser saw further evidence in the doublet of Genesis 30:25–43
Vayetze
10th portion in the annual Jewish cycle of weekly Torah reading
reformed. Joseph invited Israel to settle with his family in Goshen. The Elohist's parallel account, in contrast, consistently used the names "Elohim" and
Miketz
Portion of Torah read during Jewish prayers
reformed. Joseph invited Israel to settle with his family in Goshen. The Elohist’s parallel account, in contrast, consistently used the names “Elohim” and
Vaychi
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