AI & ChatGPT searches , social queries for SAMUEL B-ABBAHU
Search references for SAMUEL B-ABBAHU. Phrases containing SAMUEL B-ABBAHU
See searches and references containing SAMUEL B-ABBAHU!
Search references for SAMUEL B-ABBAHU. Phrases containing SAMUEL B-ABBAHU
See searches and references containing SAMUEL B-ABBAHU!SAMUEL B-ABBAHU
Member of the third generation of Amoraim
Rabbi Abbahu (Hebrew: אבהו) was a Jew and Talmudist in Caesarea Maritima from about 279 to 320 CE and is counted a member of the third generation of Amoraim
Abbahu
Samuel b. Abbahu (Hebrew: רב שמואל בריה דרב אבהו, Rav Shmuel Beria DeRav Abbahu, or רב שמואל בר רבא, read as Rav Shmuel Bar Rabbah) was a Babylonian rabbi
Samuel_b._Abbahu
Jewish religious figure
and Helbo. Among the transmitters of Samuel's sayings were Helbo, Levi II, Abbahu, and Eleazar ben Pedat. Samuel ben Naḥman's decisions and sayings concern
Samuel_ben_Nahman
Rabbi in the sevuraim era
explained". Twice, R. Ahai is mentioned together with his friend, Samuel b. Abbahu. Once, R. Ahai is mentioned disagreeing with Rabbah Jose, the head
Ahai
Jewish scholars of the period from about 200 to 500 CE
participant in the discussions at the Yeshivot of Sura and Mahuza. Rabbi Abbahu (d. early 4th century), disciple of Rabbi Yochanan. Dean of the Yeshiva
Amoraim
3rd-century Judean rabbi
soon drew large numbers of gifted students, native and foreign, among them Abbahu, Rabbi Ammi, Rabbi Assi, Eleazar ben Pedat, Hiyya bar Abba, Jose bar Hanina
Johanan_bar_Nappaha
3rd century Jewish amoraic sage
Hiyya and his associates might have suffered disastrous consequences if Abbahu himself had not come to their assistance. Hiyya was forced to lecture from
Hiyya_bar_Abba
Name of several ancient Jewish scholars
circle of learned friends, among whom were R. Abbahu, R. Ḥanina (Ḥinena) b. Pappi, R. Isaac, and R. Samuel ben Nahmani, but the closest and most enduring
Rabbi_Ammi
Jewish Amora sage
said to R. Abbahu that for this reason his and Jeremiah (I), Abin I, and R. Measha's opinions should be preferred over the opinions of R. Abbahu, R. Isaac
Abin_I
Eighth chapter of the biblical book Ecclesiastes
his face shine": in the Jerusalem Talmud, a story is related on how Rabbi Abbahu went down to Tiberias. [When he arrived there], the students of Rabbi Johanan
Ecclesiastes_8
Halakhic principle
fetus. Do most cows miscarry? Infer that the goring caused the miscarriage! Abbahu of Caesaria says, "This teaches: We do not rule based on categorical inferences
We do not rule based on categorical inferences in monetary cases
We_do_not_rule_based_on_categorical_inferences_in_monetary_cases
2nd weekly Torah portion in the annual Jewish cycle of Torah reading
those that the Ark rejected had certainly been the object of sin. And Rabbi Abbahu taught that Noah took only those animals (fulfilling that condition) that
Noach
Jewish scholar
He discussed exegetics with Shimon ben Pazi, and he was associated with Abbahu and Rabbi Isaac Nappaha on the judiciary. It is told that Hanina was very
Hanina_ben_Pappa
Jewish Amora sage of the Land of Israel
progress in his studies. Among his teachers in the Land of Israel were Abbahu; Samuel bar Isaac, whose homilies he very frequently reports; and Rabbi Assi;
Jeremiah_(III)
Torah portion
certainly clean, and those that the Ark rejected were certainly unclean. Rabbi Abbahu cited Genesis 7:16, "And they that went in, went in male and female," to
Re'eh
Portion of the Torah
Me," as the Israelites heard those commandments directly from God. Rabbi Abbahu said in the name of Rabbi Joḥanan that when God gave the Torah, no bird
Va'etchanan
attempt to revive the Sanhedrin · 613 mitzvot · 92nd Street Y Av · Abaye · Abbahu · Abba Eban · Abba Arikha · Abishai · Abraham · Abraham ibn Ezra · Abraham
Index of Jewish history–related articles
Index_of_Jewish_history–related_articles
Ancient Philistine city and modern archaeological site in Israel
Straton's Tower at Caesarea Maritima. This may be a reference to Rabbi Abbahu's identification of Ekron with Caesarea in Megillah. Robinson first identified
Ekron
2nd-century rabbi and editor of the Mishnah
Funk & Wagnalls. Mishna Chagiga 2:2 Yevamot 45a; Menachot 32b; compare Abbahu's sentence, Yerushalmi Sanhedrin 30a Pesachim 37b; Shabbat 156a; Frankel
Judah_ha-Nasi
Annual Jewish cycle of Torah reading
despised the word of the Lord." And of one who does stop reciting, Rabbi Abbahu taught that Deuteronomy 32:47 says: "through this word you shall prolong
Shlach
26th weekly portion in the annual cycle of Torah reading
certainly clean, and those that the Ark rejected were certainly unclean. Rabbi Abbahu cited Genesis 7:16, "And they that went in, went in male and female," to
Shemini_(parashah)
First weekly Torah portion
Abbahu, saying that they did not find that Enoch died, but that God "took" him, just as 2 Kings 2:1 says that God would "take" Elijah. Rabbi Abbahu reasoned
Bereshit_(parashah)
9th Torah portion in Book of Exodus
God's harsh decree? On this subject, Rabbi Abbahu interpreted David's last words, as reported in 2 Samuel 23:2–3, where David reported that God told him
Ki_Tissa
found sentences of the following amoraim: Johanan, Joshua ben Levi, R. Abbahu, and Eleazar. The first published edition of this midrash appeared at Venice
Tanna_Devei_Eliyahu
Babylonia (?–320) Raba bar Rav Huna Rami bar Hama Rav Shmuel bar Yehudah Abbahu, Talmudist in Palestine (c.279–320) Rava, Amora in Babylonia (c.280–352)
List_of_rabbis
53rd weekly Torah portion
grow and develop, so words of Torah make people grow and develop. Rabbi Abbahu cited Deuteronomy 32:3 to support the proposition of Mishnah Berakhot 7:1
Haazinu
20th weekly Torah portion in the annual Jewish cycle of Torah reading
proper priestly garments was liable to death at the hands of Heaven. Rabbi Abbahu said in the name of Rabbi Joḥanan (or some say, Rabbi Eleazar, son of Rabbi
Tetzaveh
Term in Jewish religious reading
those at Sinai but also with generations to come. Rabbi Abbahu taught in the name of Rabbi Samuel bar Nachmani that Deuteronomy 29:14 says, "with him who
Nitzavim
Principal prayer of Judaism
Abbahu (ib.). Prayer was not to be read as one would read a letter (ib.). Talmud, b. Berkahot 28b Sifre, Deut. 343 Talmud, b. Berakhot 33a Talmud, b.
Amidah
41st weekly Torah portion in the annual Jewish cycle of Torah reading
Scriptural basis was for this teaching. The Gemara answered that Rabbi Abbahu read Numbers 27:21, "And he shall stand before Eleazar the priest, who shall
Pinechas_(parashah)
Eighth portion in the annual Jewish cycle of weekly Torah reading
Genesis 33:14, Rabbi Abbahu said that he searched the whole Scriptures and did not find that Jacob ever went to Esau at Seir. Rabbi Abbahu asked whether it
Vayishlach
4th weekly Torah portion in the annual Jewish cycle of Torah reading
decree? Could it have? On this subject, Rabbi Abbahu interpreted David's last words, as reported in 2 Samuel 23:2–3, where David reported that God told him
Vayeira
Jewish weekly Torah reading
that Balaam was blind in one eye. Rabbi Abbahu explained how Balaam became blind in one eye. Rabbi Abbahu interpreted the words of Balaam's blessing
Balak_(parashah)
Ninth portion in the annual Jewish cycle of weekly Torah reading
"Joseph is a fruitful vine, a fruitful vine above the eye [alei ayin]." Rabbi Abbahu taught that one should not read alei ayin ("by a fountain"), but olei ayin
Vayeshev
Third portion in the annual Jewish cycle of weekly Torah reading
your hand," implying that Moses should slay Og with his own hand. Rabbi Abbahu said in Rabbi Eleazar's name that "his trained men" in Genesis 14:14 meant
Lech-Lecha
Nineteenth portion in the annual Jewish cycle of weekly Torah reading
the two bars of the Ark of the Covenant described in Exodus 25:12. Rabbi Abbahu taught that a cherub (as in Exodus 25:18) had a face like a child (keravya)
Terumah_(parashah)
5th weekly Torah portion in the annual Jewish cycle of Torah reading
reported in Genesis 24:42), "And I came this day to the fountain." Rabbi Abbahu taught that God wished to show loving-kindness to Isaac, and he sent an
Chayei_Sarah
Hebrew-language mosaic
Israel, describes the standard rule of practice of the time: "Said Rabbi Abbahu: 'There are hamlets belonging to the Samaritans wherein it has been customary
Mosaic_of_Rehob
Jewish rebellion against Roman rule (132–136 CE)
in the Jerusalem Talmud (Kiddushin, 4, 65c; Yevamot, 8, 9d), where Rabbi Abbahu notes that thirteen towns were settled by Samaritans during the period of
Bar_Kokhba_Revolt
27th weekly Torah portion
hair is forbidden for everybody else (during mourning), as well. Rabbi Abbahu, as well as Rabbi Uzziel the grandson of Rabbi Uzziel the Great, taught
Tazria
Portion of Torah read during Jewish prayers
"Joseph is a fruitful vine, a fruitful vine above the eye (alei ayin)." Rabbi Abbahu taught that one should not read alei ayin ("by a fountain"), but olei ayin
Vaychi
31st weekly Torah portion in the annual Jewish cycle of Torah reading
calls Rosh Hashanah "a remembrance of the blast of the trumpet." Rabbi Abbahu taught that Jews sound a blast with a shofar made from a ram's horn on Rosh
Emor
Weekly Torah reading
manna came down the ingredients or seasonings for a cooked dish. Rabbi Abbahu interpreted the words "the taste of it was as the taste of a cake (leshad)
Behaalotecha
Seventeenth portion in the annual Jewish cycle of weekly Torah reading
("they march"), Rabbi Joshua ben Levi read yedaddun ("they lead"). Rabbi Abbahu said in the name of Rabbi Joḥanan that when God gave the Torah, no bird
Yitro
SAMUEL B-ABBAHU
SAMUEL B-ABBAHU
SAMUEL B-ABBAHU
SAMUEL B-ABBAHU
SAMUEL B-ABBAHU
SAMUEL B-ABBAHU
SAMUEL B-ABBAHU
SAMUEL B-ABBAHU
SAMUEL B-ABBAHU