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Luwian god of the hunt
see question marks, boxes, or other symbols instead of cuneiform script. Runtiya was the Luwian god of the hunt, who had a close connection with deer. He
Runtiya
Great King
Runtiya was a Neo-Hittite king of the polity of Kammanu, centered at the city of Melid, during the early Iron Age. He was the first member of the ruling
Runtiya_(king)
Religion of the ancient Luwian people of Anatolia
Luwian names, including theophoric names. These indicate that Šanta and Runtiya were worshipped as deities in this period. In Hittite text, pieces of Luwian
Luwian_religion
Former country
of Mira, Mašḫuiluwa's successor was his nephew and adopted son, Kupanta-Runtiya. During the reign of Ḫattušili III in the 13th century BC, there seem to
Mira_(kingdom)
Country-lord
PUGNUS-mili was mentioned in the genealogical inscriptions of his son Runtiya (Inscriptions Gürün and Kötükale) and great-grandson Arnuwanti (stele from
PUGNUS-mili_I
Luwian goddess of the wilderness
a Hittite and Luwian goddess of the wilderness and partner of the god Runtiya. She played only a minor role in the pantheon. "Lady Ala" (Hittite: dMUNUS
Ala_(Luwian_goddess)
Luwian deity
vineyard thrive, along with the goddess Mamma and other divine couples, like Runtiya and Ala or Telipinu and Maliya. During the Iron Age, Tarhunz of the vineyard
Tarḫunz
Deer
the backs of stags, such as Kurunta or fellow Anatolian (Luwian) deity Runtiya. The deer would also have a long-standing rivalry with the mountains in
Deer_in_mythology
Neo-Hittite state in the late 2nd millennium BC
no exception. The name of king Arnuwanti I, brother of Runtiya, who most likely succeeded Runtiya on the throne, is possibly a reference to or translation
Kammanu
List containing the known rulers of Neo-Hittite polities
of Kuzi-Teššub Luwian Runtiya later 12th century son of PUGNUS-mili I Luwian Arnuwanti I later 12th century brother of Runtiya Luwian PUGNUS-mili II late
List_of_Neo-Hittite_kings
Eblaite, Ugaritic and Ancient Egyptian deity
the need to include a god possible to treat as an equivalent of Luwian Runtiya. He is designated by a unique epithet in this context, șprm, possibly “of
Resheph
King of Melid
PUGNUS-mili II, and the grandson of another Arnuwanti, probably the brother of Runtiya, who authored the Gürün rock inscription. If this is true, then Arnuwanti
Arnuwanti_II
Neo-Hittite king of Carchemish
are only known from inscriptions left by the autonomous kings of Melid, Runtiya and Arnuwanti I, who were sons of Pugnus-mili I and grandsons of Kuzi-Teshub
Kuzi-Teshub
Halpasulupis, grandson of Taras, lord of the city Malizi, son of Wasu(?)runtiyas, the king." Halpasulupi is a Hittite name, being held by one of the sons
Halpasulupi_(king_of_Melid)
Ancient settlement in Commagene, now modern Turkey
Neo-Hittite period (1200-700 BC), Ancoz was a sanctuary site, where the gods Runtiya and Ala-Kubaba were worshipped, with dedicatory inscriptions from King
Ancoz
Archaeological site in Turkey
on Karkemiš, where king Kuzi-Tešub ruled. His two grandsons, Runtyas (Runtiya) and Arnuwantis, were at first appointed as “Country Lords” of Melid, but
Arslantepe
Hittite god
names of various members of this category, such as Innara, Inar and Luwian Runtiya. However, Piotr Taracha stresses that it cannot necessarily be assumed
Kammamma
Deities of the Kassites
proposing a connection between him and either the Vedic Maruts or Luwian Runtiya are no longer regarded as credible in modern scholarship. Rattaš, a word
Kassite_deities
Tutelary god of Carchemish
accepts that Karhuha's character might have resembled that of Kurunta (Runtiya), since the latter appears instead of him alongside Kubaba in Kummuḫ, Warbinek
Karhuha
Hittite god
of cutting up the god in the end symbolizes cutting up a hunted animal. Runtiya Innara Although the Mesopotamian dLAMMA deities are not always female Archi
Kurunta_(god)
Town in Bronze Age Anatolia
Tarwaliya, the field god Immaršiya, the trade god Iyašalla, the protective god Runtiya, the plague god Iyarri and the garden goddess Maliya. The tyoponym Ištanuwa
Ištanuwa
romanized: Ḫibudas); the stag-god Runtiyas (Hieroglyphic Luwian: 𔖶𔖖𔗎𔗏𔑵𔑣𔓱𔗔𔖶): including his hypostasis as Runtiyas of the Countryside (Hieroglyphic
Tabal_(region)
Neo-Hittite state
hunting expeditions in this region, which he claimed the gods Tarḫunzas and Runtiyas had offered him. Since Atuna abutted Phrygia in the north, it was one of
Atuna_(state)
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