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New Testament manuscript
Lectionary 214, designated by siglum ℓ 214 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment. Palaeographically
Lectionary_214
New Testament manuscript
Lectionary 215, designated by siglum ℓ 215 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically
Lectionary_215
New Testament manuscript
Lectionary 219, designated by siglum ℓ 219 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically
Lectionary_219
Greek manuscript of the New Testament
Lectionary 227, designated by siglum ℓ 227 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically
Lectionary_227
Early Christian disciple and bishop
known by the popular name of Barnabites. Catholic Church in Cyprus Lectionary 214 – apocryphal Apodemia of Barnabas List of early Christian saints Saint
Barnabas
New Testament manuscript
are placed before each Gospel, portrait of the Saint Mark, It contains lectionary markings at the margin (for liturgical use), Menologion (fragments), and
Minuscule_538
New Testament manuscript
Lectionary 221, designated by siglum ℓ 221 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it
Lectionary_221
New Testament manuscript
Lectionary 225, designated by siglum ℓ 225 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it
Lectionary_225
Greek manuscript of the New Testament
Lectionary 228, designated by siglum ℓ 228 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it
Lectionary_228
New Testament manuscript
Lectionary 220, designated by siglum ℓ 220 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically
Lectionary_220
New Testament manuscript
Lectionary 226, designated by siglum ℓ 226 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically
Lectionary_226
Christian feast day
the ancient western lectionary, the Ember Saturday in Lent included the gospel of the Transfiguration. In the Catholic lectionary, on the second Sunday
Feast_of_the_Transfiguration
Greek manuscript of the New Testament
systems of dividing the four Gospels into different sections). It contains lectionary markings (to indicate what verse was to be read on a specific day in the
Minuscule_543
New Testament manuscript
(1814–1906), a philanthropist, along with other Greek manuscripts (among them Lectionary 214-227). The manuscript was presented by Burdett-Coutts to Sir Roger Cholmely's
Minuscule_876
New Testament manuscript
Lectionary 218, designated by siglum ℓ 218 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it
Lectionary_218
15th century New Testament manuscript
Lectionary 223, designated by siglum ℓ 223 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it
Lectionary_223
New Testament manuscript
Lectionary 222, designated by siglum ℓ 222 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically
Lectionary_222
New Testament manuscript
Lectionary 55, designated by siglum ℓ 55 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. It is dated by
Lectionary_55
New Testament manuscript
Lectionary 170, designated by siglum ℓ 170 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically
Lectionary_170
New Testament manuscript
876 Lectionary 170 Lectionary 214 Lectionary 215 Lectionary 216 Lectionary 217 Lectionary 218 Lectionary 219 Lectionary 220 Lectionary 221 Lectionary 222
Minuscule_545
New Testament manuscript
Lectionary 224, designated by siglum ℓ 224 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, scribed on parchment. Palaeographically
Lectionary_224
New Testament manuscript
Lectionary 217, designated by siglum ℓ 217 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically
Lectionary_217
New Testament manuscript
Lectionary 314 (Gregory-Aland), designated by siglum ℓ 314 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically
Lectionary_314
New Testament manuscript
876 Lectionary 170 Lectionary 214 Lectionary 215 Lectionary 216 Lectionary 217 Lectionary 218 Lectionary 219 Lectionary 220 Lectionary 221 Lectionary 222
Minuscule_546
New Testament manuscript
Lectionary 216, designated by siglum ℓ 216 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically
Lectionary_216
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or
List of New Testament lectionaries
List_of_New_Testament_lectionaries
New Testament manuscript
Canons (written at the margin below Ammonian Section numbers). It contains Lectionary markings at the margin (for liturgical use), tables of the κεφαλαια (tables
Minuscule_539
New Testament manuscript
Eusebian Canons. It contains the tables of the κεφαλαια before each Gospel, lectionary markings in the margin, and subscriptions at the end, Synaxarion, and
Minuscule_699
Religious document
times. N εφελκυστικον occurs 578 times, a hiatus 6 times. It contains Lectionary markings at the margin (for liturgical service), a few τιτλοι (in red)
Minuscule_537
New Testament manuscript
κεφαλαια (tables of contents) are placed before each Gospel. It contains lectionary markings at the margin (for liturgical use), incipits, and iambic verses
Minuscule_533
New Testament manuscript
and the Ammonian Sections are often put in wrong places. There are no lectionary markings at the margin for liturgical use. It contains lists of the chapters
Minuscule_544
New Testament manuscript
Lectionary 52, designated by siglum ℓ 52 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically
Lectionary_52
New Testament manuscript
Lectionary 41, designated ℓ 41 in the Gregory-Aland numbering, is a Greek manuscript of the New Testament, written on parchment leaves. Palaeographically
Lectionary_41
New Testament manuscript
κεφαλαια (tables of contents) are placed before each Gospel. It contains a lectionary markings at the margin, incipits, αναγνωσεως (lessons), Synaxarion, Menologion
Minuscule_534
New Testament manuscript
Lectionary 313 (Gregory-Aland), designated by siglum ℓ 313 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically
Lectionary_313
New Testament manuscript
Eusebian Canons (written below Ammonian Section numbers). It contains a lectionary markings at the margin (for liturgical use), incipits, Synaxarion, and
Minuscule_535
New Testament manuscript
Lectionary 315 (Gregory-Aland), designated by siglum ℓ 315 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically
Lectionary_315
New Testament manuscript
876 Lectionary 170 Lectionary 214 Lectionary 215 Lectionary 216 Lectionary 217 Lectionary 218 Lectionary 219 Lectionary 220 Lectionary 221 Lectionary 222
Minuscule_542
New Testament manuscript
New Finds of 1975. Formerly it was classified for CCR 5 and CCR 6 as lectionary manuscript, with Gregory giving the number ℓ 1561 to it. The codex is
Codex_Climaci_Rescriptus
1400s Greek New Testament manuscript
contains lists of the κεφαλαια ('list of contents') before each Gospel, lectionary markings at the margin (for liturgical use), subscriptions at the end
Minuscule_541
New Testament manuscript
Lectionary 45, designated by siglum ℓ 45 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically
Lectionary_45
New Testament manuscript
References to the Eusebian Canons are noted only on one page of the codex. Lectionary markings and αναγνωσεις (lessons), are given only to Matthew, and they
Minuscule_536
New Testament manuscript
κεφαλαια (tables of contents) are placed before each Gospel. There are lectionary markings at the margin (for liturgical use), αναγνωσεις (lessons), subscriptions
Minuscule_532
New Testament manuscript
Lectionary 50, designated by siglum ℓ 50 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically
Lectionary_50
New Testament manuscript
Lectionary 47, designated by siglum ℓ 47 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically
Lectionary_47
New Testament manuscript
Lectionary 43, designated by siglum ℓ 43 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically
Lectionary_43
New Testament manuscript
876 Lectionary 170 Lectionary 214 Lectionary 215 Lectionary 216 Lectionary 217 Lectionary 218 Lectionary 219 Lectionary 220 Lectionary 221 Lectionary 222
Minuscule_540
893 Lectionary 107 Lectionary 108 Lectionary 109 Lectionary 110 Lectionary 139 Lectionary 140 Lectionary 141 Lectionary 142 Lectionary 264 Lectionary 265
Manuscripts in the Biblioteca Marciana
Manuscripts_in_the_Biblioteca_Marciana
New Testament manuscript
Lectionary 46, designated by sigla ℓ 46 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on purple parchment leaves. Palaeographically
Lectionary_46
New Testament manuscript
Lectionary 40, designated by siglum ℓ 40 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically
Lectionary_40
New Testament manuscript
Lectionary 54, designated by siglum ℓ 54 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament on paper leaves. It is dated by
Lectionary_54
New Testament manuscript
Lectionary 207, designated by siglum ℓ 207 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically
Lectionary_207
New Testament manuscript
Lectionary 113, designated by siglum ℓ 113 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically
Lectionary_113
New Testament manuscript
Lectionary 44, designated by siglum ℓ 44 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically
Lectionary_44
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or
List of New Testament lectionaries (1–500)
List_of_New_Testament_lectionaries_(1–500)
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or
List of New Testament lectionaries (501–1000)
List_of_New_Testament_lectionaries_(501–1000)
New Testament papyrus fragment in Greek
Gospel of Luke dating to the 6th/7th century. It is formed part of a lectionary. It is dated palaeographically to the 6th or 7th century. The Greek text-type
Papyrus_3
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or
List of New Testament lectionaries (1501–2000)
List_of_New_Testament_lectionaries_(1501–2000)
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or
List of New Testament lectionaries (1001–1500)
List_of_New_Testament_lectionaries_(1001–1500)
New Testament manuscript
Gregory-Aland list. Leaves 164, 169, 174, 175, 209, 214, and 217 contain text of a Gospel lectionary from the 8th/9th century, written in square uncial
Codex_Vaticanus_2061
Saturday before Easter Sunday
Lectionary for Passion Week, Lectionary for Holy Week, Lectionary of the Syrian Orthodox Church, Lectionary of The Syriac Orthodox Church, Lectionary
Holy_Saturday
Christian feast day
Sunday in Lent, immediately follows the Baptism of Jesus. This follows the lectionary which Johannes Bugenhagen included in his church order he brought to Denmark
Feast of the Baptism of the Lord
Feast_of_the_Baptism_of_the_Lord
Christian church based in Rome
Cause or Effect?". Archived from the original on 10 January 2013. Noble, p. 214. "Rome (early Christian)". Cross, F.L., ed., The Oxford Dictionary of the
Catholic_Church
New Testament manuscript
κεφαλαια (tables of contents), before each Gospel, αναγνωσεις (lessons), lectionary markings at the margin for liturgical reading, synaxaria, Menologion,
Minuscule_214
Collection of religious texts
1–3 Meqabyan, Greek Ezra, 2 Esdras, and Psalm 151. The Revised Common Lectionary of the Lutheran Church, Moravian Church, Reformed Churches, Anglican Church
Bible
Dogma of Mary's bodily entry into Heaven
July 2018 The Scottish Episcopal Church, official website: Calendar and Lectionary. Accessed 17 July 2018 "Mary: Grace and Hope in Christ". Vatican.va. 26
Assumption_of_Mary
German Lutheran pastor and theologian (1906–1945)
original (PDF) on 8 September 2006. "Liturgical Colors, Revised Common Lectionary". Vanderbilt Divinity Library. 15 May 2011. Archived from the original
Dietrich_Bonhoeffer
exception of an earlier ekphonetic notation, interpunction signs used in lectionaries, but modal signatures for the eight echoi can already be found in fragments
Byzantine_music
Roman governor of Judea and condemner of Jesus
JSTOR 43718026. Milinovich, Timothy M., ed. (2010). Pronunciation Guide for the Lectionary. Liturgy Training Publications. Morowitz, Laura (2009). "A Passion for
Pontius_Pilate
Christian prayer attributed to Jesus
lights; illustrating the meaning and structure of the Lord's prayer. pp. 214–219. Robert M. Solomon (2009). The Prayer of Jesus. Armour Publishing Pte
Lord's_Prayer
New Testament manuscript
of Mark. There is not a references to the Eusebian Canons. It contains lectionary markings, αναγνωσεις (lessons), subscriptions (except Luke), and στιχοι
Minuscule_706
Unitarian liturgical books
through 1980, by which time the minister utilized the Common Lectionary. This lectionary would be formally integrated into the 1986 ninth edition, as
Book of Common Prayer (Unitarian)
Book_of_Common_Prayer_(Unitarian)
Sacred text of the Latter Day Saint movement
scripture and includes references to the Book of Mormon in its official lectionary. In 2010, representatives told the National Council of Churches that "the
Book_of_Mormon
Melkite Aramaic
of the Arabic name of Jerusalem, al-Quds, in the colophon of a Gospel lectionary of 1030 AD (today Vat. sir. 19). It was also used in the first edition
Christian_Palestinian_Aramaic
Anglican liturgical book
book. The lectionary was a matter of contestation; the Church of England opted against the post-Vatican II, three-year Roman Sunday lectionary despite its
Book_of_Common_Prayer_(1662)
Group of New Testament manuscripts
Majority of manuscript can be recognized by the distinctive marginal lectionary equipment which are different from the traditional Eusebian Canons. Von
Family_Kr
New Testament manuscript
Eusebian Canons. It contains the tables of the κεφαλαια before each Gospel, lectionary markings at the margin, and subscriptions. Kurt Aland the Greek text of
Minuscule_702
New Testament manuscript
Canons. It contains subscriptions (to Matthew), and pictures. It has a few lectionary markings on the margin added by a later hand. According to Scrivener it
Minuscule_707
New Testament manuscript
the tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin, incipits, Synaxarion, Menologion, and pictures
Minuscule_703
Ammonian Sections are referred to the proper Eusebian Canons. It has lectionary markings at the margin, some of them were added by a later hand. On folio
Syriac Gospels, British Library, Add. 12137
Syriac_Gospels,_British_Library,_Add._12137
Indian ethnoreligious group
Syriac 22 is the oldest known Syriac manuscript copied in India. It is a lectionary of Pauline Epistles copied in 1301 AD (1612 AG) in Kodungallūr (Cranganore
Saint_Thomas_Christians
Greek minuscule manuscript
Eusebian Canons (written below Ammonian Section numbers). It contains also Lectionary markings at the margin (for liturgical use) and subscriptions at the end
Minuscule_159
New Testament manuscript
Eusebian Canons, and with the harmony in the bottom margin. It contains lectionary markings, incipits, subscriptions, ρηματα, and numbered στιχοι. The Greek
Minuscule_709
New Testament manuscript
tables of contents (also known as κεφαλαια) before each Gospel, and lectionary markings in the margin for liturgical use. A Synaxarion (list of weekly
Minuscule_179
chrysoprase; from Constantinople; Moscow Kremlin Museums (Russia) Gospel lectionary; circa 1100; tempera, gold, and ink on parchment, and leather binding;
Art_of_Europe
Roman Catholic church in Wales
hollyhocks flower bed 1st Sunday of Advent 2024: New liturgical year, new lectionary & new altar server: Dan Christmas tree donated annually by the O'Reillys
St Joseph's Roman Catholic Church, Hay-on-Wye
St_Joseph's_Roman_Catholic_Church,_Hay-on-Wye
New Testament manuscript
Prolegomena, the tables of conetns (also known as κεφαλαια) before each Gospel, lectionary markings in the margin, incipits, Synaxarion, Menologion, and "barbarous
Minuscule_701
Artistic depiction of the family tree of Jesus
Sybil (Ingeburg Psalter c. 1210) stand in the corners or to the side. A Lectionary of before 1164 from Cologne unusually shows Jesse dead in a tomb or coffin
Tree_of_Jesse
New Testament manuscript
Gospels, on 214 parchment leaves (17.3 cm by 11.6 cm). The text is written in one column per page, in 27 lines per page. It contains lectionary markings
Minuscule_399
New Testament manuscript
tables, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings (partial) for liturgical reading, pictures, and readings in the
Minuscule_158
New Testament manuscript
Minuscule 517 (in the Gregory-Aland numbering), ε 167 α 214 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament on parchment
Minuscule_517
Christmas ideological, political and religious disputes
reasonable, it is most certain. Luke 1:26 Bonneau, Normand (1998). The Sunday Lectionary: Ritual Word, Paschal Shape. Liturgical Press. p. 114. ISBN 978-0-8146-2457-9
Christmas_controversies
New Testament manuscript
pages. The references to the Eusebian Canons are absent. It contains lectionary markings at the margin (for liturgical use), liturgical books with hagiographies
Minuscule_154
Person's exterior actions or deeds
ISBN 9781351996075. Retrieved 8 November 2023. Anderson, Russell F. (1996). Lectionary Preaching Workbook: Series V.. Cycle B. CSS Publishing. p. 339. ISBN 978-0-7880-0821-4
Good_works
Critical edition of the Greek New Testament
Uncials, as 0189, a few Minuscules (33, 614, 2814), occasionally also lectionaries were taken into account. Members of the Editorial Committee of the United
Novum_Testamentum_Graece
New Testament manuscript
tables, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), subscriptions at the end
Minuscule_164
Style in pre-Romanesque German art
responsible for several miniatures in the influential Codex Egberti, a gospel lectionary made for Archbishop Egbert of Trier, probably in the 980s. However, the
Ottonian_art
Greek minuscule of the New Testament, circa 1122
(known as the exemplar). It contains the Epistle to Carpian, prolegomena, lectionary equipment, subscriptions at the end of each Gospel, ornaments and pictures
Minuscule_157
13th century New Testament manuscript
The main text is written in a brownish-black ink colour, and contains lectionary notes beginning (αρχη / arche) and ending (τελος / telos) marks throughout
Minuscule_1689
Part of a Eucharistic service
ISBN 978-0-9546809-6-1. General Instruction of the Roman Missal (GIRM), 33, 43, 72-77, 214 GIRM, 37, 43, 74, 118, 139, 142, 367 General Instruction of the Roman Missal
Offertory
LECTIONARY 214
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LECTIONARY 214