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Head of Shraman Sangha of Mahavira (543–449 BCE)
Jambuswami (543–449 BCE) was the spiritual successor of Sudharmaswami in Jain religious order reorganised by Mahavira. He remained the head for 39 or 44
Jambuswami
Omniscience in Jainism
tirthankara, Mahāvīra; his name is recorded as Jambuswami. It is also known that no one after Jambuswami will have the ability to obtain kevala jnana for
Kevala_jnana
Topics referred to by the same term
jambū in Wiktionary, the free dictionary. Jambu or jumbu may refer to: Jambuswami (543-449 BCE), Jain monk Jambu, a Malay/Indonesian term for various fruits
Jambu
(liberation) of Mahavira, Gautamaswami, Sudharmaswami and Jambuswami were three Kevalins. After Jambuswami, according to Digambara tradition, Vishnu, Nandi, Aparajita
Shrutakevalin
Sudharmasvami explaining the various doctrines to his chief disciple Jambuswami and answering his questions. According to Sagarmal Jain, the text dates
Sutrakritanga
Bhaktamara Stotra recognized by both, Digambar and Śvētāmbara. Akalank ji Jambuswami Acharya Samantabhadra - Author of The Ratnakaranda śrāvakācāra, Āpta-mīmāṁsā
List_of_Jain_monks
Mughal Emperor Akbar. With his patronage, Pande Rajamalla had composed Jambuswami Charitra in 1575. His son Sahu Rishabhadas was also a patron of scholarship
Sahu_Todar
Head of an order of ascetics
disciples of Lord Mahavira), there was a lineage of Kevalis (ending with Jambuswami), who were succeeded by Shruta-Kevalis. After the last Shruta-Kevali Bhadrabahu
Acharya_(Jainism)
6th century BC Indian Jain monk
age of 100. The leadership of religious order was then transferred to Jambuswami who served for 44 years and was the last omniscient (not Gandhara) who
Sudharmaswami
District of Uttar Pradesh in India
(ISKCON). Shri Jambuswami Digambara Jain Mandir is an important religious places for the Jains as they believe the last Kevali Jambuswami attained nirvana
Mathura_district
Indian Jain monk and teacher (c. 367–298 BCE)
Jinakalpa) or the practice of being a Jinakalpi monk had become extinct after Jambuswami attained nirvana. Therefore, Śvetāmbaras hold that he was Sthavirkalpi
Bhadrabāhu
Historical Side in Bhagalpur, India
The chief pupil - Pattadhara of Tirthankara Mahavir Sudharmaswami and Jambuswami also came here.The fervent devotees of Shri Mahavira - Shravaka Kamadeva
Champapuri
Oldest existing Jain text
believe they were white-clad. Jinkalpi monks went extinct soon after Jambuswami attained nirvana. All the other monks of the Śvetāmbara tradition are
Ācārāṅga_Sūtra
Second Tirthankara in Jainism
deeply revered within Jain universal history as the exact location where Jambuswami (the final omniscient being, or Kevali, of the current cosmic age) attained
Ajitanatha
the entire historical monastic lineage is traced. He was succeeded by Jambuswami (d. 463 BCE) who is regarded as the last omniscient being by Jain traditions
History_of_Jainism
1st-century Jain monk
However, this path was believed to have become extinct after Ganadhar Jambuswami. Due to his limited understanding of the scriptures, Sivabhuti began to
Sivabhuti
the Śvetāmbara sect of Jainism. He had written large number of Rasas. Jambuswami Rasa (1693), Sthubhadra Rasa (1703), Navkara Rasa (1706), Malaysundara
Udayaratna
6th-century BC Indian Śvetāmbara Jain ascetic
for one month and passed away. Mahavira, Gautama Swami, Sudharmaswami, Jambuswami attained moksha during his time as the head of the monastic order of Upkeśa
Swayamprabhasuri
Charitra Rasa (1689), Abhaykumar Rasa (1702), Sheelvati Rasa (1702), Jambuswami Rasa (1704), Aaramshobha Rasa (1705), Vasudeva Rasa (1706). He also wrote
Jinaharsha
Large body of Jain scriptures
Purvas after Mahavira: Ganadhara Gautam Swami Ganadhara Sudharma Swami Jambuswami These three persons also attained Kevala Jnana or enlightenment and were
Purvas
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