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New Testament text type
Testament, the Byzantine text-type (also called Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of
Byzantine_text-type
New Testament text type
groups by text type. Besides the Alexandrian, the other types are the Western, Caesarean, and Byzantine. Compared to these later text types, Alexandrian
Alexandrian_text-type
New Testament text type
New Testament, the Western text-type is one of the main text types. It is the predominant form of the New Testament text witnessed in the Old Latin and
Western_text-type
Christian textual criticism theory
The Byzantine priority theory is a theory within Christian textual criticism held by a minority of textual critics. This view sees the Byzantine text-type
Byzantine_priority_theory
New Testament text type
commonly recognized New Testament text types (Byzantine, Western and Alexandrian). In particular a common text type has been proposed to be found: in
Caesarean_text-type
The Andreas text-type is a form of the text of the Book of Revelation found in some manuscripts of Revelation, it is named after Andreas of Caesarea (563–614)
Andreas_text-type
Analysis of the manuscripts of the New Testament
rejected the primacy of the Byzantine text-type (which he called "Syrian") with three arguments: The Byzantine text-type contains readings combining elements
Textual criticism of the New Testament
Textual_criticism_of_the_New_Testament
Greek critical text of the New Testament
strongly resembles the Byzantine text-type, as its editor Erasmus mainly based his work on manuscripts following the Byzantine text. However, Erasmus sometimes
Textus_Receptus
Topics referred to by the same term
Byzantine Rite, an ecclesial rite in the Eastern Catholic Churches and the Eastern Orthodox Church Byzantine text-type (also called Antiocheian Text,
Byzantine_(disambiguation)
Critical edition of the Greek New Testament
that the minuscule texts (the Byzantine text-type) more accurately reflect the "autographs" or original texts than an eclectic text like NA28 that relies
Novum_Testamentum_Graece
Movement asserting superiority of the King James Bible
James Version often prefer the Byzantine text-type, often arguing that the numerical superiority of the Byzantine text-tradition should give it more weight
King_James_Only_movement
Greek-language version of the New Testament
the New Testament text, especially when it is shorter than other forms of the text, such as the majority of the Byzantine text-type. In this they followed
Westcott_and_Hort
Greek text and manuscripts of the Book of Revelation
IV, reserved for Western text-type manuscripts, is unrepresented for Revelation. Category V comprises the Byzantine text-type, the most numerous group:
Greek text of the Book of Revelation
Greek_text_of_the_Book_of_Revelation
the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from
Categories of New Testament manuscripts
Categories_of_New_Testament_manuscripts
New Testament manuscript
damaged. The text is written in one column per page, 19 lines per page. The Greek text of this codex is a representative of the Byzantine text-type with some
Uncial_061
Standard Syriac Christian edition of the Bible
of Harqel. The New Testament of the Peshitta often reflects the Byzantine text-type, although with some variations. Peshitta is derived from the Syriac
Peshitta
New Testament manuscript
commentary on three sides of the text in a very minute hand. The Greek text of the codex is a representative of the Byzantine text-type. Kurt Aland placed it in
Minuscule_640
New Testament manuscript
pictures. It is ornamented with silver. The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual
Minuscule_388
Early illuminated Christian manuscripts
represent amongst the earliest versional witnesses to the early Byzantine text-type of the Gospels, and are the oldest surviving Ethiopian manuscripts
Garima_Gospels
Overview of and topical guide to the Byzantine Empire
heraldry Byzantine lyra Byzantine text-type Cathedral of St. Mary Byzantine Catholic Church Chios Byzantine Museum Constantine III (Byzantine emperor)
Outline of the Byzantine Empire
Outline_of_the_Byzantine_Empire
American theologian
scholar, perhaps the most prominent 20th-century advocate of the Byzantine text-type and Textus Receptus. Hills integrates his theological perspective
Edward_F._Hills
New Testament manuscript
Monastery in Mount Sinai in Egypt. The Greek text of this codex is a representative of the Byzantine text-type. Aland placed it in Category V. List of New
Uncial_0136
Syriac language bible translation by Thomas of Harqel completed in 616 AD in Egypt
Enaton in Egypt. The Harklean version has close affinities with the Byzantine text-type. The version is partly based on the earlier Philoxenian version,
Harklean_version
Term in Biblical studies
concise; the Western text-type is larger and paraphrased at places (using more words to convey a similar meaning); the Byzantine text-type is a combination
Western_non-interpolations
Greek minuscule manuscript of the New Testament
the margin (for liturgical use). The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual
Minuscule_144
New Testament manuscript
subscriptions at the end of each Gospel. The Greek text of the codex is a representative of the Byzantine text-type. Kurt Aland placed it in Category V. According
Minuscule_53
New Testament edition
Testament text accepted by everyone within the Eastern Orthodox Church, the Patriarchal text is no exception. The text-type of the PT is Byzantine. With the
Patriarchal_text
New Testament manuscript
the end of each Gospel. The Greek text of the codex is considered to be a representative of the Byzantine text-type. Biblical scholar Hermann von Soden
Minuscule_121
New Testament manuscript
Gospel, and pictures of Evangelists. The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual
Minuscule_438
changes: the Alexandrian text-type, the Byzantine text-type, the Western text-type and perhaps a largely lost Caesarean text-type, however many manuscripts
Bible_translations
Group of New Testament manuscripts
large group of the New Testament manuscripts. It belongs to the Byzantine text-type as one of the textual families of this group. The group contains
Family_Kr
Handwritten copy of a portion of the Bible
of New Testament manuscripts Alexandrian text-type Byzantine text-type Caesarean text-type Western text-type List of major textual variants in the New
Biblical_manuscript
Group of New Testament manuscripts
and is one of the textual families which belongs to the majority Byzantine text-type. The name of the family, "Π" (pronounced in English as "pie"), is
Family_Π
Greek minuscule manuscript of the New Testament from 1304
7:53-8:11) is marked with an obelus. The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual
Minuscule_645
New Testament manuscript
with numbers of στιχοι in Matthew. The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. According to
Minuscule_280
Greek minuscule manuscript
precede 1 Timothy), and Apocalypse. The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden included it to the textual
Minuscule_680
New Testament manuscript
has a commentary of Theophylact. The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. It was not
Minuscule_746
New Testament manuscript
were added in the 14th century. The Greek text is considered to be a representative of the Byzantine text-type. Biblical scholar Kurt Aland placed it in
Minuscule_350
New Testament manuscript
references to the Eusebian Canons. The Greek text of this codex is a representative of the Byzantine text-type. Aland placed it in Category V. Currently
Uncial_0134
New Testament manuscript
Greek text of this codex is considered a representative of the Byzantine text-type, with occasional readings deemed to be from the Alexandrian text-type. Biblical
Codex_Monacensis_(X_033)
New Testament manuscript
and now it designated as 2125. The Greek text of this codex is a representative of the Byzantine text-type. Aland placed it in Category V. The manuscript
Codex_Mutinensis
New Testament manuscript
respective Gospels. The Greek text of the codex is considered to be a representative of the Byzantine text-type. The text-types are groups of different New
Minuscule_652
New Testament manuscript
and pictures. The Greek text of the codex is considered to be a representative of the Byzantine text-type. The text-types are groups of different New
Minuscule_761
Intentional changes in the text made by the scribe
which the Byzantine text-type had combined Alexandrian and Western readings. It was one of the three Hort's arguments that the Byzantine text is the youngest
Conflation_of_readings
New Testament manuscript
The Greek text of this codex is a representative of the Byzantine text-type, but the text is too brief for certainty. Aland placed it in Category V
Papyrus_73
New Testament manuscript
(folio 153 recto has John 1:15). The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it as a member
Minuscule_538
New Testament manuscript
stichoi), and pictures. The Greek text of the codex is considered to be a representative of the Byzantine text-type. Biblical scholar Kurt Aland placed
Minuscule_119
Topics referred to by the same term
Look up type in Wiktionary, the free dictionary. Type may refer to: Typing, producing text via a keyboard, typewriter, etc. Data type, collection of values
Type
New Testament manuscript
Apocalypse is a representative of the Byzantine text-type. Aland placed it in Category V. In the Pauline epistles, the text is close to the codices 206, 522
Minuscule_429
New Testament manuscript
Greek text of the codex is a representative of the Byzantine text-type. According to Hermann von Soden it is related to the Byzantine commentated text. Aland
Minuscule_292
New Testament manuscript
Pauline epistles, Catholic epistles. The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden assigned it to the textual
Minuscule_363
New Testament manuscript
well written.[definition needed] The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual
Minuscule_447
Scene from the Bible
multitude of other codices and cursives. It is missing from most Byzantine text-type manuscripts. It is also omitted by most Syriac copies and some Vulgate
Confession of the Ethiopian Eunuch
Confession_of_the_Ethiopian_Eunuch
Military and administrative division of the Byzantine Empire
θέμα, théma) were the main military and administrative divisions of the Byzantine Empire. They were established in the mid-7th century in the aftermath
Theme_(Byzantine_district)
New Testament manuscript
was believed formerly to have been. The Greek text of the codex is generally of the Byzantine text-type, but it contains the long Western addition after
Codex_Beratinus
not entirely supported the text-type known as the Byzantine text-type against the Alexandrian text-type: the "text-types" are groups of different New
Herman_C._Hoskier
Differences in New Testament manuscripts
Ethiopic versions arab: Arabic versions arm: Armenian versions Byz: Byzantine text-type in the Catholic letters and superscript: pt: a part of the Codices
Textual variants in the Gospel of Luke
Textual_variants_in_the_Gospel_of_Luke
Greek minuscule manuscript of the New Testament
epistles Pauline epistles The Greek text of the codex is considered a representative of the Byzantine text-type, with the exception of the Catholic epistles
Minuscule_3
New Testament manuscript
scholia from Chrysostom and Œcumenius. The Greek text of the codex is a representative of the Byzantine text-type. Kurt Aland placed it in Category V. Formerly
Minuscule_97
New Testament manuscript
placed after Epistle to Philemon. The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. The manuscript
Minuscule_639
New Testament manuscript
Chrysostom). The Greek text of the codex is a representative of the Byzantine text-type. Aland did not place it in any Category. According to Hermann von
Minuscule_72
English Anglican divine (1813–1888)
chiefly for his defense of the Byzantine text-type and continued ecclesiastical use of the traditional Received Text. Burgon was born at Smyrna (now
John_Burgon
New Testament manuscript
κύψας to after τέκνα in 8:39). The Greek text of this codex is a representative of the Byzantine text-type, in close relationship to the Codex Alexandrinus
Codex Petropolitanus (New Testament)
Codex_Petropolitanus_(New_Testament)
New Testament manuscript
placed after Epistle to Philemon. The Greek text of the codex is a representative of the Byzantine text-type. Kurt Aland placed it in Category V. The manuscript
Minuscule_637
New Testament manuscript
Pauline epistles (as in 175, 336). The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. Robert Huntington
Minuscule_325
New Testament manuscript
Gospel of Mark, and Synaxarion. The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual
Minuscule_762
New Testament manuscript
Kurt Aland placed the Greek text of the codex in Category V. It means it is a representative of the Byzantine text-type. According to C. R. Gregory the
Minuscule_921
New Testament manuscript
John) Revelation. The Greek text of the Gospels and Acts is considered to be a representative of the Byzantine text-type. Biblical scholar Kurt Aland
Codex_Montfortianus
Land branch of the armed forces of the Byzantine Empire
The Byzantine army was the primary military body of the Byzantine armed forces, serving alongside the Byzantine navy. A direct continuation of the Eastern
Byzantine_army
New Testament manuscript
Evangelists are placed before each Gospel. The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it as Kx. Kurt
Minuscule_657
New Testament manuscript
primâ manu, and pretty correct..." The Greek text of this codex is a representative of the Byzantine text-type, in a close relationship to the minuscules
Codex_Vaticanus_2066
New Testament manuscript
upper text is in Latin and contains Isidore of Seville's Origines. The Greek text of this codex is a representative of the Byzantine text-type. Aland
Codex_Guelferbytanus_A
New Testament manuscript
Scrivener, and concurred with Scholz's opinion that the text of the codex represents the Byzantine text-type. Textual critic Hermann von Soden classified it to
Codex_Ephesinus
New Testament manuscript
words explained at the beginning. The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. According to
Minuscule_151
New Testament manuscript
doubtful. The text of Matthew 1:1-4:11 was supplied by a later hand. The Greek text of the codex is a representative of the Byzantine text-type. Aland placed
Minuscule_138
New Testament manuscript
text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual family Kx. Kurt Aland the Greek text
Minuscule_839
New Testament manuscript
the manuscript was never finished. The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. In Matthew
Minuscule_418
New Testament manuscript
at the margin for liturgical use. The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden included it to the textual
Minuscule_176
New Testament manuscript
subscriptions at the end of each Gospel. The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. According to
Minuscule_192
papyrus fragments show that this text-type may date as early as the Alexandrian or Western text-types. The Byzantine text-type served as the basis for the
Historicity of the Acts of the Apostles
Historicity_of_the_Acts_of_the_Apostles
New Testament manuscript
by the first hand in vermilion. The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. According to
Minuscule_584
New Testament manuscript
and portraits of the Evangelists. The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual
Minuscule_525
New Testament manuscript
(probably added by a later hand). The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual
Minuscule_355
New Testament manuscript
margin, synaxaria, and Menologion. The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. It was not
Minuscule_95
New Testament manuscript
text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to Ak, related to the Antiocheian commentated text (along
Minuscule_558
New Testament manuscript
Synaxarion, Menologion, and pictures. The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden included it to the textual
Minuscule_274
New Testament manuscript
(some of them from later hand). The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. It was not
Minuscule_417
New Testament manuscript
of the Byzantine text-type. Aland placed it in Category V. It belongs to the textual family K1, the oldest form of the Byzantine text. The texts of Matthew
Uspenski_Gospels
Dutch theologian and university professor
book The Ancient Text of the New Testament (Dutch: De tekst van het Nieuwe Testament), in which he defended the Byzantine text-type) and for his 1978
Jakob_van_Bruggen
Byzantine architecture is the architecture of the Byzantine Empire, or Eastern Roman Empire, usually dated from AD 330, when Constantine the Great established
Byzantine_architecture
New Testament manuscript
(Hebrews follows Philemon), Apocalypse. The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual
Minuscule_757
New Testament manuscript
Menologion, and subscriptions at the end. The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual
Minuscule_694
Greek New Testament manuscript
στιχοι. Kurt Aland the Greek text of the codex placed in Category V. It means it is a representative of the Byzantine text-type. According to Scrivener and
Minuscule_912
New Testament manuscript
(for liturgical use), and incipits. The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. It was not
Minuscule_353
Bible edition containing additional scholarly information
the Byzantine text-type in a modern textual eclectic translation, or marking those passages present which are missing in the Alexandrian text-type and
Study_Bible
New Testament manuscript
manuscripts: 42, 216, 339, 462, 466, 642; The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. The manuscript
Minuscule_90
New Testament manuscript
the end of the books, and stichoi. The Greek text of the codex is a representative of the Byzantine text-type. Kurt Aland placed it in Category V. It was
Minuscule_656
New Testament manuscript
does not contain the Book of Acts. The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. The manuscript
Minuscule_622
New Testament manuscript
corrections were made at the margin. The Greek text of the codex is a representative of the Byzantine text-type. Kurt Aland did not place it in any category
Minuscule_2444
New Testament manuscript
subscriptions at the end of each Gospel. The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. According to
Minuscule_344
BYZANTINE TEXT-TYPE
BYZANTINE TEXT-TYPE
Girl/Female
Tamil
Pareeksha | பரீகà¯à®·à®¾
Test, Exam
Pareeksha | பரீகà¯à®·à®¾
Girl/Female
Hindu, Indian, Marathi
Test
Girl/Female
Hindu
Test, Exam
Boy/Male
Hindu
A vedic text
Boy/Male
Hindu
A vedic composition, Secret text
Boy/Male
Hindu, Indian, Kannada, Telugu
Sacret Text
Girl/Female
Tamil
Pariksha | பரீகà¯à®·à®¾
Test, Exam
Pariksha | பரீகà¯à®·à®¾
Boy/Male
Muslim
Tent maker
Boy/Male
Tamil
A vedic text
Boy/Male
Indian, Telugu
Lord Muruga; Text
Surname or Lastname
Jewish (Ashkenazic)
Jewish (Ashkenazic) : metonymic occupational name for a refiner, from Yiddish test ‘crucible’, ‘melting pot’.English : nickname for someone with a large or otherwise remarkable head, from Old French teste ‘head’.
Boy/Male
Tamil
A vedic composition, Secret text
Girl/Female
Arabic, Muslim
Test
Boy/Male
Hindu
A vedic composition, Secret text
Boy/Male
Muslim
Following, Next
Boy/Male
Hindu
Vedic text
Boy/Male
Tamil
A vedic composition, Secret text
Girl/Female
Hindu, Indian
Tent
Surname or Lastname
English (Devon)
English (Devon) : nickname from Middle English hext ‘tallest’, ‘highest’ (Old English hēhst, superlative of hēah ‘high’).
Boy/Male
Tamil
Vedic text
BYZANTINE TEXT-TYPE
BYZANTINE TEXT-TYPE
BYZANTINE TEXT-TYPE
BYZANTINE TEXT-TYPE
BYZANTINE TEXT-TYPE
BYZANTINE TEXT-TYPE
BYZANTINE TEXT-TYPE